Maastricht to Maasai Mara, or, Tanned in TanzaniaSafari, in Swahili, means ‘journey.’ At the end of January we journeyed to Tanzania. MsM partners with ESAMI, the Eastern and Southern Africa Management Institute, to offer MBAs in the region. I came to act as examiner on master’s theses, and to preside over a graduation of 230 students from all countries in E & S Africa (except South Africa).ESAMI is in Arusha, in the north central highlands on the slopes of Mt. Kilimanjaro. Arusha’s 400,000 residents makes it Tanzania’s 3rd largest city! The country’s economy is shockingly small and anachronistic. There is one phone directory for the whole country; it's the size of a small-town directory in the U.S. Thirty-five million people, dam’ few phones. So we get here late on a Sunday night. I go directly to work the next morning and hardly get outside the examination room for the next four days. Luckily it has a pleasant cross-breeze and a great view of Mt. Meru. Meanwhile, Hyon gets intrepid, trotting off to find Africa. The first day, she made her way to a village partway up Mt. Meru and hung with the Maasai for the day. This was brave not only because of the strangeness of the country, but at five foot one, Hyon has really felt the fact that the Dutch are the second tallest people on Earth. Who’s the tallest? That’s right – the Maasai. Later, she organized our safari to Ngorongoro Crater National Park, negotiating a day trip for the two of us for $250 U.S. including lunch and admission to the park, which is a 3-hour drive from Arusha. Good job, Hyon! The trip would have been a bargain at double the price (and several other operators were eager to offer it at double the price). I heard interesting Master’s presentations from Tanzanian, Ugandan, Kenyan and Malawian students, most of whom already have high positions in government ministries, parastatals, and NGOs. Remember Coming to America, where Eddie Murphy plays an African king who looks for true love in Brooklyn, hiding his identity and getting a job at a burger joint? One of his expat subjects recognizes him and grovels on the floor while Murphy urgently whispers, “Get up, don’t do that.” Well, at ESAMI, a former commanding general of the Ugandan Army enrolled as a student. A humble guy, he didn’t put his full history on his application, and nobody knew who he was until some other Ugandan students recognized him and started saluting him. Julius Nyerere unified 125 tribes into the Tanzanian Republic by encouraging the use of Swahili. (This worked for everyone except the Maasai, who still speak only Maasai.) At ESAMI, any display of tribalism is discouraged; they are Tanzanians and Pan-Africans. This didn’t prevent families at the commencement from breaking into ethnic song and dance when their graduates were handed their diplomas! |
NgorongoroIf our driver Isack hadn’t been such a speed demon, I’d be inflicting even more roadside snapshots on you. We were lucky in many ways: it was just before rainy season, not high tourist season, a bit less rain than the usual January (global warming?), and more lions and rhinos than ordinarily make themselves evident.The photos below can’t convey the sounds of Ngorongoro: an elephant ripping huge bunches of vegetation from the earth and stuffing them into his mouth; birdsong; cowbells on Maasai cattle (the name Ngorongoro comes from the sound the Maasai think the bells make); hoofbeats of zebra and wildebeest, thousands of flamingos taking off at once (“flutter” is too wimpy a word for it). We saw lions, hyenas, baboons, vervet monkeys, wildebeest, cape buffalo, Thompson’s gazelles, Grant’s gazelles, zebra, giraffe, elephant, jackal, warthog, hippopotamus, black rhinoceros, eland, black mamba. Now, you can see these animals together at the Africa park in Waco, Texas, but they’re much more interesting in a natural ecosystem. All those species have inhabited the 20-km.-diameter Ngorongoro caldera since it cooled down enough for grass to grow, 1.2 million years ago. The Maasai can graze cattle there and safari vehicles are allowed on specified tracks, but that’s it for human intervention. Many species of storks (if their numbers are any indicator, look for a baby boom soon in your town), black kite, vultures, crowned herons, cattle egrets (o’course), ibis, white and pink flamingo, ostrich, something that looked like a kingfisher but 10 times bigger than any kingfisher I’ve ever seen, and many smaller colorful birds. Plus multi-story ant condominiums. All peaceful during our visit except for some dominance contests between wildebeest, and one attack on a tourist by a monkey who had entered her Land Cruiser looking for food. Tourist escaped with a scratched ankle. Isack was knowledgeable about the local zoology and anthropology. His email is IsackMsuya@yahoo.com. |
Anna in front of the library at MsM's
ancestor institution, the Technical University of Delft. The
library is an architectural marvel. |
Water-level
view from one of Amsterdam's canals. |
Gina
inside TU-Delft's library. |
Dutch
boy Fred the day before he got a haircut. |
Above: Skating at the Rijksmuseum. Right: Another canal-level view of Amsterdam. Below: With two faculty colleagues at the ESAMI commencement. I took off my black academic robes immediately after the ceremony. Not only did they look dull compared to my counterparts', but I had learned that locally, men dressed in black are candidates for circumcision. The faculty allowed that I was unlikely to be mistaken for a Maasai teenager, but still wise to forestall any dangerous confusion. Yes, the professor in the background is as Jamaican as he appears to be, but he has lived in Africa for decades. Below right: Hyon and me at Arusha National Park with Land Cruiser and Mt. Meru in background. |
|
Ngorongoro Crater |
|
The bar at ESAMI. Note the poster in Swahili. I hadn't known Swahili is written using Roman letters. |
|
Hyon's
pic from the W'arusha boma
she visited. |
This hippo does the backstroke. |
Onde
Lieve Vrouw Basiliek |
Typical
example of Maastricht's old town squares |
Does
Buffy know about these? |
Classy,
huh? |
Is
it
time to get down yet? |
Good
of Hugo to be so up-front about it. |
The
River Maas, downtown Maastricht |
And
farther afield: From St. Michael's Bridge, Ghent |
Here's
a free idea for you entrepreneurs. Keep the cranes busy... |
...even on days when there's no
construction going on (Munich) . |
Nymphenburg Palace grounds, Munich |
Gina writes that she couldn't spend too much time at this site http://www.tuscany-apartments.com/s146/,
for
fear that her drool would damage the keyboard.
We will now stretch the geography of
"Euroblog"...
Because he was in Sharm el-Sheikh this week and I was in Cairo. Was fun to preside over the graduation of 50 MBA, M.Phil., and DBA students from our program here, and celebrate 10 years of our local partnership with the Regional IT Institute, which recruits the students and runs the logistics. We’re believed to be the largest MBA program in Egypt (and the most expensive) as well as the oldest international MBA program in the country. For this reason, a lot of ambassadors, cabinet ministers and suchlike dignitaries were present – preferring to party with us, perhaps, than attend what must have been a tense meeting with Powell. The two DBA grads were our first in Egypt, both women, and it was nice to see that local enthusiasm and support for their achievement was universal among men and women alike. I’ll put some excerpts from my commencement address below. I’m staying at the Marriott here, the largest hotel in the middle east (they claim), a small city in itself. Its core is the 1860s-era El Gezirah Palace, fabulous interior touches. RITI is also in a palace formerly owned by a royal family member, a small palace to be sure, but amazing architecture. (From material in earlier installments of this blog, you might think I know something about architecture. I don’t. I just know what I like, and I also have a thoroughly mercantile, uncultured appreciation of buildings as growth infrastructure.) They spend a bundle here to preserve 4,000-year-old antiquities, but buildings (square miles of ‘em) of the Belle Epoque haven’t seen a lick of maintenance in their 100+ years. Like those in Havana, they’re in danger of being lost, but UNESCO is starting to fund some restoration. |
So there I was in the Cairo Marriott, talking with some of the folks who had come to see the commencement. “Where were you before Maastricht?” one asked.
I replied, “Oregon Graduate Institute.”
“Oh, OGI,” she said, “I heard half the computer science department moved downtown to Portland State.”
Turns out she’s a CS professor at U. of Illinois. Word does seem to get around.
That reminds me (if you’ll bear with me) of my favorite P.R. joke. The monkey and the lion didn’t like each other. One day, the monkey enters a clearing in the jungle, to find the lion kneeling to drink from the pond. With the lion’s derriere directly in front of him, the monkey sees the chance of a lifetime. He kicks the lion right in the buttocks, and the lion falls into the pond. The monkey runs off through the jungle; the lion pulls himself out of the water and gives chase. Finding a vacant hunters’ encampment, the winded monkey dons a pith helmet, sits on a camp chair, and hides behind a newspaper. The lion bursts into the camp, and asks, “Have you seen a monkey run through here?”
“You mean the monkey who kicked the lion in the butt by the pond?” the monkey replies, continuing to hide his face.
The lion moans, “Oh, geez, it’s in the papers already?”
Another member of the group was a British professor of diplomacy. On this anniversary of JFK’s death, he said, his colleagues had been speculating on how the world would be different if it had been Krushchev who had been shot instead. Only one thing, they concluded, was certain: Onassis would never have married Mrs. Krushchev.
We looked at him like, very amusing, but why are you telling us this?
He said, “Now, who will marry Mrs. Arafat!”
The Egyptians are hospitable and good-humored. The first thing many of them want to tell me about is the bureaucratic hells they’ve gone through trying to get visas to the US, getting through immigration once they do fly to America, or being deported due to some computer screwup. Though many have enjoyed visiting American sights and family in the past, they’re just giving up on US travel now.
Racial, gender and religious tolerance look exemplary, from my
limited set of observations. The woman valedictorian quoted a
Jewish scientist, fellow by the name of Einstein. A RITI staffer
could not understand why forms in the US ask for “race.” Her
colleagues are aware that other mid-east nations have little regard for
the talents of women and certain ethnicities. The Egyptians call
the people of those countries “jerks” in this regard.
They are well-informed about world cultures. When they asked
me how many wives I have, they were teasing me, I think.
Shopping is a bargain here. Food is cheap and fairly
interesting, though meats tend to be tough.
My good guides |
Bazaar at Khan el Halili |
At Giza with RITI driver Mohamed |
Did you know the ancients mummified crocodiles and fish too? The museum’s 4-foot Nile perch, thousands of years old, looks like it was dried yesterday and dropped into the dust for a few hours.
The crowded (with people and exhibits) building is in crappy condition, and labeling of exhibits is haphazard. This means even the digital tours on CD can’t be very helpful, but it does enhance the incomes of the personal guides who solicit you at the entrance and probably make up their narrations out of thin air. Pardon my skepticism, but if you want to learn about ancient Egypt, you’ll do better at the University of Pennsylvania’s Egyptian Museum in Philadelphia.
Here, therefore, one can only appreciate the overwhelming volume of antiquities (on and on and on - 100,000 items on display) and their artistic quality. As for the latter, no one can use the phrase “for the era”; it would be great art in any age. As a devotee of Tewa pottery, I have to note one exception: when it comes to handmade red & black pottery, you will find much better stuff, better both in workmanship and artistic merit, in New Mexico. The Egyptians’ use of turquoise in decoration and jewelry makes the comparison to the US Southwest even more obvious.
Nice to see dozens of kids sitting on the museum floor, sketching on big pads, boys and girls intermixed, about half the girls in head scarves.
The museum made me wonder, how can one choose projects (in this lifetime, natch) that will be of interest and use to future generations? The ridiculous self-aggrandizement of the Pharoahs, embodied in their tomb-building, ironically led to the preservation of all this great art. (Did the artists suspect as much?) Our modern curiosity about how the pyramids were built, now answered via the discovery of incidental documents that show the construction technologies and financial details, was unanticipated by the ancients. Their preoccupation with where the world and the soul come from and where they go seems universal, but other things they seem to have cared about are totally outside the range of what we now consider important. Or so I infer from artifacts that must have been infused with meaning for them but are simply decorative today.
A colleague points out that we still don’t know the project
management methods of the pyramid builders. Unlike the European
cathedrals, whose construction continued for generations, an Egyptian
tomb had to be started when a king assumed the throne, and completed by
the date of his death. Unless they fudged the start or end dates
somehow, the builders had a hell of a project management
challenge. Completing one major pyramid of 2.3 million stone
blocks within 30 years would require precisely placing one of the
2.5-ton blocks about every five minutes.
Rodenbeck (see "Re-globalization, below) says that challenge
produced a bureaucracy that kept Egypt's technological civilization
going for millennia. Our modern macroengineering challenge, the
space program, has produced a NASA bureaucracy that is stultifying and
costly - as Egypt's must have been also - but if we're patient, maybe
the results will be similar.
In his book Cairo: The City
Victorious, Max Rodenbeck describes the state of globalization
one thousand years ago, with Cairo at its center:
The bankers of 11th-century [Cairo] issued promissory notes and offered loans, as invoices and deeds from the [period] show…. Traders sold on credit. You could buy… on installment.
Under the laissez-faire rule of the Fatimids (969-1171)… [Cairo] became the major emporium of the Western world, [dealing in] mosquito nets from the Nile delta… silk from Muslim Spain and Sicily… Armenian carpets… Chinese porcelains… Koran stands of Indian teak, … Baltic amber, pearls from Muscat and rubies from Ceylon…. Paper, as yet unknown in Europe, [was] so cheap that… fruit sellers wrapped their goods in it.
The gold dinars minted in Fatimid Cairo made their way to the ends of the known world, becoming the standard currency of the age….
In the barrierless world of medieval Islam it was easy for foreign Muslims to set up shop in the Egyptian capital.… Commercial treaties with Ceylon, Venice, Florence and Genoa followed…
Ironic that I went to teach Egyptians about globalization; they are, or were, the masters.
Some of the sentences are due to Ron Tuninga, Dean of MSM.
As we have seen in world events in the past two years, people educated in the tradition of Maastricht School of Management are more necessary than ever before. Culturally sensitive, tolerant and ethically and socially responsible managers can help build companies that are responsive to the needs of many stakeholders and society.
Lest you think that I am simply sharing platitudes on a happy occasion, I will take a few minutes to paint the picture in starker terms, and propose an action plan to you.
In 1992, Frances Fukuyama wrote a book called The End of History and the Last Man. In it, he theorized that while further regional conflicts are probably inevitable, the globalization of liberal democratic capitalism was “the final resting point of history.” Now, globalization means that all parts of the world are connected. I wonder whether Mr. Fukuyama was aware of something Marshall McLuhan said in 1962:
We shall at once move into a phase of panic terrors, exactly befitting a small world of tribal drums, total interdependence, and superimposed coexistence. . . . Terror is the normal state of any oral [connected] society, for in it, everything affects everything all the time.
Indeed, today’s unrest is greatest in parts of the world that have few extra resources to buffer the region against the tight connections of globalization. Fukuyama understood the complexities of his argument and the exceptions to it, but in light of the November 11 tragedy, we must conclude that the main thrust of his thesis was naïve.
Vaclav Havel, the playwright who became the first post-Soviet president of the Czech Republic, perceives that global technological civilization, though here to stay, is only a “thin veneer” over an unchanged human nature, over an “immense variety of cultures, of peoples, of religious worlds, of historical traditions and historically formed attitudes.” Havel goes on to note that
even as the veneer of world civilization expands… ancient traditions are reviving, different religions and cultures are awakening to new ways of being, seeking new room to exist… and to be granted a right to life… [and] a political expression.
At the same time, the Secretary General of the United Nations has made a plea to the international business community to embrace three principles that the UN has been pushing for many years: sustainable development, social development and human rights. At MSM, we have recognized this responsibility, and have broadened the curriculum to include corporate social responsibility and the ethical values and norms which are essential in the global economy of the 21st century.
Ultimately it is on the basis of these norms and values that trust relationships, which are so essential for business and commerce activities, will be built. It is also from these values and norms that international cooperation with our partners like RITI can be further developed and nurtured.
Vaclav Havel sees this as a central challenge to every part of today’s world,
to start understanding itself as a multicultural and multipolar civilization, whose meaning lies not in undermining the individuality of different spheres of culture… but in allowing them to be more completely themselves.
This will only be possible, even conceivable, if we all accept a basic code of mutual co-existence… one that will enable us to go on living side by side….
Yet such a code won't stand a chance if it is merely the product of the few who then proceed to force it on the rest. It must be an expression of the authentic will of everyone, growing out of… our original spiritual and moral substance, which [in turn] grew out of the same essential experience of humanity.
McLuhan’s vision implies that terrorist bombers are somehow inevitable in a connected world – an integral expression of the nature of this world, rather than an external threat to it. Each of you is here tonight because you have chosen to tread the path of positive, constructive action. You will be leaders and teachers, and you must remind those who look up to you that each day, each of us decides as individuals whether to be part of the problem or part of the solution.
Havel asked whether his idea of a new, common creed was “hopelessly utopian.” As business students, you know that new products – and a new idea can be considered a new product – penetrate the market because there are “innovators” and “early adopters.” Thus, we may reply to Havel, it is utopian to expect everyone to accept a code of mutual co-existence all at once. At first, and at any stage, some people will, and some people won’t.
I urge you to be an innovator in seeking the common spirit that will unite us.
What does that mean? What, specifically, can you do?
This month an American business education magazine offered four answers to this question. These answers are:
Social entrepreneurship. The best-known instance of this phenomenon is micro-loan programs, which provide both an ROI for the investor and sustenance for the needy. Even beyond those worthy results, however, these programs show young people that there are paths out of poverty that do not involve the taking up of arms.
Post-conflict planning studies. These efforts allow participants to form a positive vision in which their regional conflict is not unending, and in which desirable things will happen after the coming of the peace.
Affirmative inquiry. Guided discussion that focuses on the positive changes that can be made, rather than on blame and the negative aspects of current realities. Affirmative inquiry also involves building a classroom environment in which world political conflicts are not assumed to be “ongoing,” and in which students feel empowered to ask, “How can I make a difference?”
Personal relationships. Classroom projects, summer institutes, and entire new schools are built around joint efforts of students from both sides of a conflict. Worthy social entrepreneurship projects are often the result.
I will add that at MSM, we insist on mutual courtesy and respect among all the ethnicities represented at our school. This is not because we naively believe that commerce and trade are the common factors that will create peace in the world. Rather, we believe along with Vaclav Havel that displaying respect in this way is simply right - a central part of the code of co-existence that will allow us to survive and thrive.
On my Alitalia flight, the back of the seat tray advised, “Mantenete la cintura allacciata quando siete seduti.” If my Italian doesn’t fail me (and it always does), that means, “Keep reallocating the seatbelt when seven people are sitting here.”
Changed planes at Milano Malpensa (“badly thought-out”), actually a very beautiful airport, totally elegant.
I got back in time for a small expatriates’ Thanksgiving party. Which makes me think about weight. Participating in aikido classes in Maastricht is more exercise than teaching them in Portland, so I’ve lost weight.
"After two months of biking and walking in your beautiful city," I told the shoemaker, "this doesn't fit me any more." He punched two more holes in my leather belt. When I reached for my wallet, he said, "It's on me. Enjoy Maastricht."
I like my new body, but what pisses me off is, before leaving Portland, I gave away some good suits that didn't fit me any more. Now they would probably fit :<( And the two new ones from the Meier & Frank sale are too big.
On the other hand, I can drink more of this good European beer without worrying about the waistline.
[As
background for what's to come, I'll mention a day in Maastricht
when someone zooming past Hyon on a bicycle (and evidently not able to
recognize a Korean when he sees one, which my daughter Anna thinks
everyone ought to be able to do) yelled something derogatory about
Chinese people. Hyon was upset. It shook her determination
to find
the bright side of living in Europe. However, a psychologist in
the
aikido group convinced her it was just a guy whose goose had got loose
(as in the US, the Dutch can't institutionalize mentally ill people
without their permission), and that anti-Asian sentiment here is quite
rare.] Now back to the story. |